Ghadir is completion of religion, Imam Khomeini explained

Imam Khomeini through his theological works and historical messages maintained that Ghadir is the completion of the religion, the perfection of God’s greatest bounty, the most magnificent feast of Allah; it is the feast for the righteous people, followers and supporters of the holy Prophet of Islam.

Imam Khomeini: We are in the month of sha‘bān, month that is the month of imamate.

Sahifeh-ye-Imam. V 20, P 232

Imam Khomeini wrote Kashf-ul-Israr in young age, defended Islamic and Shia beliefs

Imam Khomeini's decades long struggle and exile for Islamic Revolution

Way to save contemporary man is to know Ahlul Bayt and move on their path of light

Referring to the Americans' admission of the failure of oppressive policies and maximum pressure on the Iranian nation, the President said, "The enthusiasts of AhlulBayt (AS) will overcome all difficulties by holding on to the Rope of Allah, and this is a great message for the whole world".

Examining the Duties of the Islamic State to Enforce Social Justice From Imam Khomeini's Perspective

Imam Khomeini, as a scholar of Islam and justice Seeker, with a deep understanding of the importance of justice in the Qur'an and Sunnah and the fact that many of the problems and difficulties of the society are rooted in the disbelief or confrontation of the rulers with justice has been commented on many times. This research has been done descriptively and analytically, and its findings indicate that, according to Imam Khomeini, the Islamic government is responsible for eliminating oppression, discrimination, and justice in society and should prioritize this issue and Work through practical solutions to achieve this

Comparative Study of the Concept of Justice in Imam Khomeini and Sayyid Qutb’s Political Thought.

The Necessity of Islamic Government in Modern Day from Imam Khomeini’s perspective Kobra Lashkari.

In Imam Khomeini’s opinion, if a person is the most knowledgeable in Religion Science, but fails to recognize the expedient of society or generally lacks in insight the social and political context and in decision making power, this person is not Mujtahid in social and governance issues and cannot take the reigns of the community.